Winter of Discontent: Moscow
February 13, 2012 1 Comment
John Shammas
It’s the 10th of December 2011. In freezing temperatures of -5C, a projected 50,000 people turned out for a four hour protest on the streets of Moscow to rally against what they perceived to be the illegitimate election of Vladamir Putin.
It’s the 24th of December 2011, and a further 80,000 gathered, a resurgent wave of disdain and disillusion with their own democratic process. One protester was quoted saying “if these crooks and thieves continue to try and cheat us, to try and lie and steal from us, we will take back what’s rightfully ours”. This is hauntingly familiar rhetoric from within a nation that has lost all faith in its civic services. Such a statement reinforces that notion that complexity is defined and legitimised by an evolutionary metaphor: the present must be more complex than the past. Russia has, since the fall of the Berlin Wall, been naturally compelled to see the present as complex, and yearn for what used to be. After all the cake and watermelon of a successful, hard fought and just revolution, disappointment inevitably follows – ask Egypt.
The all encompassing term so often used by academics and scholars used to describe Russia’s post-1991 state of affairs, “Post-Communism”, implies a world defined by what it used to be but no longer is – a notion that is definitive of Russia today, but that is changing. The academically urgent need for corroborating explorations on the consequences of abjection, alongside the trials and tribulations that emerge within the process a sociological, national, cultural and psychological metamorphosis, and the consequential symbiosis between religious faith and political absolutism must all be put on ice. There are people at the door Mr. Putin, and they want a genuine election.
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