The Wind That Shakes The Barley…Directed by Ken Loach.

Image © Terence wiki

Nora Connolly

I first saw this movie in 2006 and recall people leaving the cinema in tears. A powerful film directed by a master of the craft, Ken Loach. The last fifteen minutes deeply moving, as Teddy O’Donovan (Padraic Delaney) fails to persuade his brother and former brother-in-arms Damien (Cillian Murphy) to join the ranks of the pro-Treaty forces and give up his anti-Treaty comrades. Teddy O`Donovan orders Damien`s execution, granting the condemned man time to write a letter to Sinead (Orla Fitzgerald). In the early hours Damien meets his death, Teddy O`Donovan dressed in his Free State uniform, commands the firing squad to kill his brother. A scene of betrayal realistically portrayed. We then see Teddy go to Sinead with the letter; Sinead breaks down (a beautiful performance by Fitzgerald) and orders O`Donovan off her land. Sinead becomes a metaphor for Ireland, the Cathleen ni Houlihan of the film (TWTSTB has more in common with O`Casey than Yeats). It deserved its critical acclaim but as a piece of history it`s flawed. Read more of this post

Dreaming of One Nation – Labour, multiculturalism and race

Image © Alexander Kachkaev

Robin Richardson

Review of The British Dream: successes and failures of post-war immigration by David Goodhart, Atlantic Books 2013, 381 pp, £20

David Goodhart hopes there will be a Labour government, or a Labour-led coalition, from 2015 onwards. He himself belongs, he says, to the ‘political tribe of north London liberals’ and is ‘a journalist of leftish sympathies’. His subject-matter in this book is immigration policy, and the extent to which Britain can be a multicultural One Nation. It is possible to imagine Britain, he mentions, ‘little by little becoming a less civil, ever more unequal and ethnically divided country – as harsh and violent as the United States’. In such a Britain the welfare state will have largely withered away, for white British people will be increasingly unwilling to pay taxes to support people who belong to (one of Goodhart’s favourite (phrases) ‘visible minorities’. He sees his book as a wake-up call to prevent such a dystopia. Read more of this post

EQUALITY AND THE DRAFT HISTORY CURRICULUM

Katherine Edwards 

Image© John Addison, Print, Government Office, East India Co St Helena

At the recent memorial service to mark the twentieth anniversary of the racist murder of Stephen Lawrence, the Prime Minister spoke of Stephen’s death as having brought ‘monumental change’ to British society.  Those of us concerned about the implications for equality and multiculturalism in the proposed new history curriculum found the irony of this comment hard to take.

One of the recommendations of the 1999 Macpherson Report on the Stephen Lawrence case was a ‘National Curriculum aimed at valuing cultural diversity and preventing racism, in order better to reflect the needs of a diverse society’. Yet although there are good grounds for thinking that this aim has been taken seriously in the education system up to now, we need to be clear about what a stark reversal the new draft national curriculum for history represents.  If it comes into force, it is very likely to set the recommendations of the Macpherson Report back by at least a generation.  Read more of this post

The UK is hungry for change…

Legal Eagle  

Image© Derek Harper

You will eat by and by, in the glorious land in the sky, way up high, work and pray and live on hay, you`ll get pie in the sky when you die…

This year marks the 50th anniversary of the publication of EP Thompson`s The Making of The English Working Class, which Phillip Dodd recently described as a formidable account of class development. This is rather ironic, given that in 2013 we are witnessing the pauperisation of this very same, once proud class. Last Saturday, the Guardian ran an excellent piece on `The human cost of recession` by Chris Menon and Sophie Robinson-Tillett. The article dealt with the seemingly paradoxical situation of comparatively low UK unemployment levels coinciding with a drastic drop in the standard of living for many in work. People it seems are in employment, though frequently engaged on temporary contracts, usually part-time with sporadic adjustments in hours. Workers are increasingly denied a contract of employment. If an individual is paid an income which barely meets their needs, what are they expected to do if they are denied further support? Read more of this post

Robert Kee: History of Ireland Episode 4 FAMINE

Nora Connolly 

Image© illustrated London News, December 22, 1849

 It’s so lonely round the fields of Athenry…

Robert Kee focuses on the emotive issue of the Irish Potato Famine from 1845 to 1849. Explaining why the population in the West and South West depended on this food for nutrition, outlining the organisation of land and tenancy arrangement`s. Other crops abundantly produced sold to pay rent, encapsulated by the following contemporaneous observation reported in Hansard, `not a bit of bread have I eaten since I was born, nor a bit of butter. We sell all the corn and the butter to give to the landlords [for rent] yet I have the largest farm in the district and am as well off as any man in the county`. The population which increased to eight million was linked to the peculiar organisation of land tenure in Ireland, `land was divided into smaller and smaller plots – the number of those depending on the potato grew larger and larger`. In Kee`s written history he demonstrates an in-depth understanding of issues i.e. the impact on agriculture post Napoleonic Wars such an analysis not always possible in a fifty minute television overview. Read more of this post

Storyville: The Road, a story of life and death

Nora Connolly 

Image©Ewan Munro

You see how people treat their dog, their cats and you wish you were a dog. At least someone gives you some kindness, some friendship…People ignore you and no-one accepts you… Storyville

This quote encapsulates what Robin Richardson has called the unkindness of strangers, the comment above uttered by a migrant worker and participant in this outstanding film, made by Marc Isaacs. The documentary tells the story of a diverse group of immigrants living on the A5 – one of Britain`s longest and oldest roads – focussing on the inhabitants of London. The individual quoted (country of origin not specified), is speaking while waiting on the streets of London, in the hope that he might be selected by a contractor for a day`s work. A scenario familiar to Irish workers from the 1950s, the documentary peppered with archive film of Irish men waiting for employment, just as these new migrants wait today.   Read more of this post

Pointing The Finger – by Julian Petley and Robin Richardson

LeftCentral Book Review 

Image©Nevit Dilmen

 

…It takes the form of an attack on multiculturalism for which Muslims are held responsible and which is a coded word for them. It cuts across political and ideological divides, and is shared alike, albeit in different degrees by conservatives, fascists, liberals, socialists and communists` (Bhikhu Parekh quoted in Pointing The Finger…)

In April 1964 Malik el-Shabazz (Malcolm X) left Detroit for Mecca, in the midst of an acrimonious split with the `Nation Of Islam`. Malcolm at this time was the USA`s foremost bogey-man, the unacceptable face of the civil rights movement. His position caricatured in the 1950s as `the hate that hate produced` – a view fitting the `orientalism` framework described by Edward Said. Whatever the merits of this documentary about the NOI, it does appear clear that Malcolm`s visit to Mecca changed him, his pilgrimage making him aware of the ethnic diversity of Islam. Recording in his diary, `it seems every nation and form of culture on earth is represented here…`. This revelation, as Manning Marble outlines encouraged Malcolm to alter his view on race. Malcolm reflecting at the time that, ‘I began to perceive that `white man`, as commonly used, means complexion only secondarily, primarily it describes attributes and actions`. Thus a metamorphosis resulted from advances in Malcolm`s `religious literacy` combined with his genius `critical literacy` (concepts outlined and explained in Pointing The Finger). Read more of this post

Robert Kee – A Television History of Ireland – Episode 3 `Two Nations 1700-1845`

Nora Connolly 

© Image The Library of Congress photostream

Tis the most distressful country that ever yet was seen (John McCormack)

In a broad sweep Kee examines Irish nationalist development up to the Act of Union (1801) the episode concludes with the famine. The two nations described are identifiable by religious affiliation, the largest Catholic and by virtue of the Penal Laws a discriminated group. While religious observance for Catholics was difficult, it was grudgingly accepted by the authorities (though in reduced circumstances). The quid pro quo at the heart of this tacit arrangement was recognition that Catholic civil rights were completely curtailed. Catholics were not permitted to hold political office, disqualified from voting and as episode three illustrates, severe limitations were imposed on land ownership including the transfer of land through inheritance. The Presbyterian Protestant dissenter`s in the North (not identified as a separate group by Kee), were also penalised, e.g. the requirement of paying tithes to the Anglican Church. These grievances would be a unifying factor, in the formation of an embryonic Irish Republican movement. Read more of this post

Gujarati Communities Across the Globe book review

LeftCentral Book Review

© Image dhyanlis photostream

Imagine if you will that you and your family have been designated non-citizens by your government and ordered to leave your homeland within ninety-day`s. Add to this, the fact that the announcement is made by a political leader noted for his volatility and cruelty. And during the ninety-day count-down you hear reports of atrocities against your neighbours, every knock on your door becomes a potential threat. This is a nightmare scenario, which nobody should face but the Asian community in Uganda in 1972 was confronted by this precise set of circumstances. This happened after a dream which compelled President Idi Amin to expel all the Asians from Uganda. A decree initially limited to “non citizens” extended to include all Asians, including non Gujaratis Goans, Muharhastrans, Sikhs and Punjabis. Read more of this post

Religion in the age of Secularism…

Dan Walsh http://www.danwalshbanjo.co.uk/ 

© Image Sean Elliot

The recent court cases of four Christians, claiming workplace discrimination has brought religious beliefs and human rights into sharp focus. The reaction from Christians seems to be one of despair, given that only one claimant was successful. Their pessimistic outlook shaped by the reality that the UK is increasingly becoming an ever more secular society, as religion becomes increasingly marginalised and antiquated. The Christian outlook is perhaps also shaped by the case of the Christian guest house owners who refused a married gay couple a double bed. Contrarily, the reaction of others has been the opposite to that of Christians, with human rights group Liberty, describing the cases where the claimants lost as ‘equal treatment, religious freedom and common sense‘.

The concerns of Christians or for that matter those of other faiths, that these various rulings spell the end of religious freedom, are understandable and indeed the cases are another indication that religion is no longer the overriding factor in the eyes of many. Put bluntly, many people now regard religion as an almost backward view that is no longer terribly relevant at least in law. The recent rejection of women bishops only exacerbates the view that the church is an outdated institution disaffected from the modern world. And there is an almost ‘us and them’ situation developing in society at times with Christians frequently dismissed as terribly ‘other’. Read more of this post

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